
After spending many hours with Bruegel’s paintings in Vienna, I was inspired to compose a cycle of sixteen poems.
Peasant Wedding
Peasant Dance
Harvesters
The Return of the Herd
The Cripples
The Parable of the Blind
The Conversion of Paul
Winter Landscape
Hunters in the Snow
Massacre of the Innocents
The Fall of Icarus
The Fight Between Carnival and Lent
The Nestrobber
Mad Meg
The Tower of Babel
Children’s Games

Painted in 1568, oil on panel, 114 × 164 cm, Kunsthistorisches Museum, Vienna
Peasant Wedding
How the bride smiles. Garlanded queen of this Wedding. Father and mother by her side, Then the hooded priest. How sweet the first kiss Tonight from her new love who may have tried These sweets before. Just taste the goulash. Sour Cream, caraway seeds, pork, onions and kraut. Take another bowl. Now we must toast our Married pair. The sly dog whose grizzled snout Seeks crumbs, licks and wags his tail against thighs That will wag in other ways tonight. Pour The small beer out. The hungry piper eyes The food, women, knows nothing could be more Satisfying than this ritual feast! Raise Your glasses to our earthy appetites And drink to all the fascinating days That lead to more than satisfying nights. The painter puts us in this timbered room. Sated as the bride, thirsty as the groom.

Painted in 1568, oil on panel, 114 × 164 cm, Kunsthistorisches Museum, Vienna
Peasant Dance
See them dancing in the square Over here. Is it just the country air Or the beer? Watch the piper squeeze the skin, Mouthpiece drooping on his chin, Where the music must begin To appear. His companion sports a plume In his hat. Offers ale that we assume Will be flat. Close behind him village sots Swigging from their earthen pots Sing with tuneless roars the thoughts Of the vat. Ardent as his hat the lover Busses his beloved maid. In the background we discover Town and people all displayed. Hand in hand the farmers prance Scrape and bow. Harlequin salutes the dance, Shows them how. From the inn the bar wench drawn. Children practice on the lawn. Malt and music carry on, Then as now.

Painted in 1565, oil on panel, 116.5 × 159.5 cm, Metropolitan Museum of Art, New York
Harvesters
Autumn has toasted the seeds in their pods, Seared to crisp straw the ripe corn’s spiny stalk. While the dew glistens on each day but God’s We take our rakes and our scythes for a walk. Scour off the scale from the scythe’s iron blade. Mend alder rakes. Fill the jugs with small beer. Pack up the loaves and sharp cheese that we’ve made, Making the crop we’ll be baking next year. The scythe is a moon. Its waxing and wane, Cause and result of the stalks as they fall. We rake and we shock to dry the green grain, Reaping and raking is common to all. Now it is noontime. Sprawled under a tree, We eat and we drink as long as we can, Taking delight in our own company. Corn in the field is as tall as a man. I lie on my back in the shade among friends. Salty sweat drying on belly and brow. Think of beginnings and then of their ends. Heaven will never be closer than now.

Painted in 1565, oil on panel, 117 × 159 cm, Kunsthistorisches Museum, Vienna
The Return of the Herd
Komm, bos. These svelte kine ease on up the path Through scrub and skeleton trees. Overhead The clouds warn of wind and rain and the wrath Of a waning god. The cloven hooves tread Dust of older times when hooves and hooked horns Made them tribal totems. Now they are tamed, The milk and meat of herdsmen. No one warns Us that old gods may die or be renamed But everyone needs something they can trust. So these familiar paths become the way That cattle and their drivers think they must Follow. Just as everyone sees that day Ends. Cows are milked and fed and watered. Men Seek shelter. Gods are called and come again.

Painted in 1568, Oil on panel, 185 × 215 cm, Museé du Louvre, Paris
The Cripples
Aren’t we all cripples? Don’t we all lack limbs? We suffered in war, came warped from the womb, Or in the terrible time in the mill, Made into monstrosities. There’s a room In heaven where our extremities still Tremble to join our truncations and trims. That’s after we’re dead. Now we’re on the street, Pegs and stumps and wooden flesh. Hey, master, Throw us a copper or give us a crust. We aren’t fit to earn our living. Faster Or feaster, we need what everyone must Have, what everyone needs, something to eat. We monsters have our own kingdom, a realm Rich in wretches, hungry, out of pocket, Whose homes are under bridges by the cold Banks of rivers. We are stump and socket, Nothing to remember. We are the old Calloused connections none can overwhelm. We lack limbs. We cannot kneel nor yet stand Up to the lords and ladies of this land.

Painted in 1568, tempura on canvas, 85.5 × 154 cm, Museo di Capodimonte, Naples
The Parable of the Blind
The blind see no dangers, trusting in fate. They move in procession, knowing they must. Following steps of their leader and mate, They mind a master they may not mistrust. When the first falters and falls in a ditch, The second will stumble, stunned and afraid. Forswearing faith, he calls, “Son of a bitch!” And jerks the staff that his follower prayed Never would waver. The next one in line, Face raised to high heaven, harkens to cries, Knows crisis coming, but cannot divine What lies ahead for a head with blind eyes. The last two have time to cancel belief, Stop in their tracks, unhand their friend’s shoulder. But have they the strength to deal with the grief That comes to us all when we grow older? Faith is a phantom familiar to youth, But even the blind may stumble on truth.

Painted in 1567, oil on panel, 108 × 156 cm, Kunsthistorisches Museum, Vienna
The Conversion of Paul
The path was steep from the still sea. You had to use a quirt. The horse Needed the spur too. As you did, Saul, to find a god fit to goad You up the steepled stippled road To find your fit. Heaven forbid The clenching of your teeth, the course Of bright blood down your beard-to-be, Feet drumming on the endless earth, The sightless sparks behind closed eyes, The choke and chortle of surprise. Paul, avatar of afterbirth, Dedicated to illusion, Intolerance, persecution. Now you’d give everyone this quirt To share your holiness and hurt.

Painted in 1601, oil on panel, 39 × 57 cm, Kunsthistorisches Museum, Vienna
Winter Landscape
This solid water makes a surface slick Enough to lose your balance. Still it’s fun To sail a sadiron on the ice, to run A little bit and slide and use a stick, A prop to stay upon your feet. A top Spins, stutters, near the careful skate to skate, Foot by foot, the skater glides till a late Freezeline brings him asprawling to a stop. With all this brisk activity it’s no Use to set a line, lure a fish. They’re all Safe under the ice gaping at the fall Of the skater now seated on the boat. Snow Hides food and fodder from the birds. But staked Aslant, three broad boards shelter scattered seed And chaff that happy hungry birds can feed Upon. And they don’t see the cord that’s snaked Up to the window. But we shouldn’t scold. Everybody’s hungry when it’s cold.

Painted in 1565, oil on panel, 117 × 162 cm, Kunsthistorisches Museum, Vienna
Hunters in the Snow
What you can guess, ravens already know. Stonecold feet, hungry dogs, empty game bags, Snow speckles the dark trees, a gray sky sags Over the trudge of footsteps in the snow. On the frozen water skaters shiver. Curling weights slink and slither on the ice. A lone fishing hole yields nothing nice, Nothing to eat from forest or from river. Well, there’s still barley for our crust of bread. Salted salmon all the way from Thule. Mealtime reminds everyone that truly Winter’s come to stay. What more can be said. Those hungry hounds whine for a friendly fire. Hooded hunters must melt a frosty fringe From grizzled beards, crowd close enough to singe Chapped cheeks. Game is God’s good gift. The higher The kite flies, the less she will remember Summer. We must all accept December.

Painted in 1567, oil on panel, 102 × 158 cm, Kunsthistorisches Museum, Vienna
Massacre of the Innocents
When King Herod, hardening his heart, killed The children it was prophecy fulfilled. His soldiers filled the square, spiky lances Echoing bare branches. One horse prances To the fore. His mailed rider bangs the butt Of spear against the shutters, doors, all shut For winter. Every male child was torn Away for murder when God’s son was born. We celebrate the massacre. But who Is innocent? If holy books are true None are guiltless. We all ate the first fruit Of paradise. All of us, branch and root, Are Adam’s sons and daughters. We all share The sins of introspection and despair. It’s only fitting that God should appear In armor bearing pain and grief and fear. The death of children let the world begin. Innocence died when we invented sin.

Painted in 1560, oil on canvas, 73.5 × 112 cm, Royal Museums of Fine Arts, Belgium
The Fall of Icarus
A good father gives children to the world, Children of flesh and blood or plume and feather. Alone, a gift unwinding in the weather Until their inner meanings are unfurled. He casts these constructs off a tower of stone And follows their fair flight with eager eye That cannot help see farther than the sky, But blinds itself to danger and unknown. When flight is interrupted by the sun, When night’s dark dreams are opened to the glare Of that great eye, what can he do but stare At an immense catastrophe. He’s done. Icarus falls. The bark bobs out to sea. The ploughman clucks, the coulter draws its line. The shepherd tends his charges. The sign Of cataclysm’s over you and me Living our lives beneath a falling star Earnestly becoming what we are.

Painted in 1559, oil on panel, 118 × 164 cm, Kunsthistorisches Museum, Vienna
The Fight Between Carnival and Lent
Farewell to flesh. The holy spirits reign. Beggars bare their bowls. Cripples their lopped limbs, Ruined and ragged. None here can remain Immune to charms and Christian chants and hymns. They ward off evil and erase its stain. But here too excess blossoms. Virtue dims. Gluttony glares. Lust lays its languid chain. Sloth slumbers and the cup of drunkard brims. The painter lets the two of them complain And contest. But we must ask he who limns This weary war to use his brush, his brain. The fire shouldn’t consume the lamp it trims. Faith and its fathers left us this domain Filled with doubts and dooms, certainties and whims. His canvas shows us what we lose we gain. A sea of paint wherein the painter swims And finds a way to let his brush explain How carnival can coexist with pain.

Painted in 1568, oil on panel, 59.3 × 68.3 cm, Kunsthistorisches Museum, Vienna
The Nestrobber
Dirk and I waken when cockerels crow, Go to the cornfields to plow and to sow, Hoe down weed seedlings, rake off the stone, And then God willing, we reap what we’ve grown. When the rain keeps us from field and from fold, We mend what is broken, replace what is old, Sit by a fireside, cook up a stew, Sleep in the haycocks and wait for the dew. Then when the goodwife is still fast abed, We find a footpath ahead of our tread. There in the wood in the greenswelling spring, Dirk spies a nest and a flicker of wing. He climbs his oak, I step into my stream, Both of us deep in another man’s dream.

Painted in 1562, oil on panel, 117.4 × 162 cm, Museum Mayer van den Bergh, Antwerp
Mad Meg
Mad Meg, with her fireman's black helm, her bag
Crammed with pan and pot under an armor shell,
Strides ungainly through shatter and shock, hag
And her plunder straight from the mouth of Hell.
The bashful demons of our deepest dreams
Hail her or on their own, wander bemused,
Lost in their world of weird. Somehow it seems
No creatures were more carefully abused.
Somehow this scene of horror doesn't fright.
So surreal and stricken is this city
That viewers' eyes don't flutter into flight
But gaze in glazed Socratic pity.
Even Hell gapes only for the dentist drill,
All unconcerned with anything but when.
No fiery flame disturbs him but he will
Undoubted welcome back Mad Meg again.
So will we all be welcomed down below
When demons and dementia make it so.

Painted in 1563, oil on panel, 114 × 155 cm, Kunsthistorisches Museum, Vienna
The Tower of Babel
See, lord, observe how high it is, how broad. Watch, if you will, the cranes. See how the stones Enormous as they are, jerk and jostle, Creep and crackle into place. Oh, my lord, We build apace. Soon this stone tower will breach The heavens. We shall see what we shall see. I have wooden wedges in the quarry. I have tall trees falling. I have galleys Full of slaves. I have garlic, millet, leeks. This holy hill will rise to where God speaks. We, my lord, together, fashion valleys Into mountains, story upon story. We will find the secret that will set us free. Do not stop now, lord, not before we reach What we know we will. Give me now your word We will continue. So that the fossil Hunters of the future find not just bones But proof that we were not afraid of God.

Painted in 1560, oil on panel, 118 × 161cm, Kunsthistorisches Museum, Vienna
Children’s Games
Strike the hoop. It spins, a repetition, Circle after circle and the frog leaps Over and over its own volition, Revolutions realized. He who keeps The top awhirl, a seat on hobby horse Whips and reins entire worlds. Piggy back rides Are stages in the journey, the long course Of life adventuring with friends and guides. Stilts raise us to precarious heights, then We tumble clumsy downwards. The knuckle Bones explain to everyone that all men Frolic till their very sinews buckle, Contort and balance, bend the body’s own Integrity until we see the end Of consonant demeanor and the bone Understands even straight must sometimes bend. There are no ends to games that children play. Eternities enclosed in everyday.
Afterward
Pieter Bruegel the Elder (c. 1525-69) was a Netherlandish Renaissance painter and printmaker from Brabant, known for his landscapes and peasant scenes. He is sometimes referred to as the “Peasant Bruegel.” Bruegel specialized in genre paintings populated by peasants but he also painted religious works. Making the life and manners of peasants the main focus of a work was rare in painting in Bruegel’s time, and he was a pioneer of the genre painting. His earthy, unsentimental but vivid depiction of the rituals of village life are unique windows on a vanished folk culture and a prime source of iconographic evidence about both physical and social aspects of 16th-century life. Using abundant spirit and comic power, he created some of the very early images of acute social protest in art history. On his deathbed, he reportedly ordered his wife to burn the most subversive of his drawings to protect his family from political persecution resulting from conflicts between the Catholic Church and the Protestant Reformation.
